<?xml version='1.0' encoding='UTF-8'?><rss xmlns:atom='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' version='2.0'><channel><atom:id>tag:blogger.com,1999:blog-31561445</atom:id><lastBuildDate>Sat, 21 Feb 2009 11:38:21 +0000</lastBuildDate><title>Baruch Horowitz</title><description>For now, I am using this blog to index, link and summarize my posts on the Mishmar blog. Please comment there, or  Email me at borhowitzREMOVESPAM@yahoo.com (you must delete "REMOVESPAM" from the e-mail address)!</description><link>http://bhorowitz.blogspot.com/</link><managingEditor>noreply@blogger.com (Baruch Horowitz)</managingEditor><generator>Blogger</generator><openSearch:totalResults>39</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>25</openSearch:itemsPerPage><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-8049625462588257538</guid><pubDate>Wed, 30 May 2007 01:31:00 +0000</pubDate><atom:updated>2007-05-29T18:34:04.692-07:00</atom:updated><title>Hareidi Modesty Guidelines and Rabbinic Authority</title><description>Although no one knows yet exactly what the  role of the new modesty &lt;em&gt;beis din&lt;/em&gt;(court)will be, there has already been internet comment, both positive and negative, depending on ones's &lt;em&gt;hashkafic&lt;/em&gt;(philosophical) inclinations. See &lt;a href="http://mishmar.blogspot.com/2007/05/hareidi-modesty-guidelines-and-rabbinic.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-8049625462588257538?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2007/05/hareidi-modesty-guidelines-and-rabbinic.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-8677108244298058973</guid><pubDate>Mon, 28 May 2007 02:28:00 +0000</pubDate><atom:updated>2007-05-27T19:30:39.521-07:00</atom:updated><title>Daas Torah and Secular Knowledge: Towards a Minimalistic View</title><description>I &lt;a href="http://mishmar.blogspot.com/2007/05/daas-torah-and-secular-knowledge.html"&gt;argue&lt;/a&gt; in favor of a more minimalistic view of daas Torah, insofar as the interface between Torah and secular knowledge impacts on the concept of daas Torah&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-8677108244298058973?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2007/05/daas-torah-and-secular-knowledge.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-6500105879348617150</guid><pubDate>Fri, 18 May 2007 03:54:00 +0000</pubDate><atom:updated>2007-05-18T09:07:52.774-07:00</atom:updated><title>Voice from the Middle</title><description>A comment that caught my eye, contrasting the strengths and weaknesses of the Right and the Center of Orthodoxy. See &lt;a href="http://mishmar.blogspot.com/2007/05/voice-from-middle.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-6500105879348617150?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2007/05/voice-from-middle.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-6269565386607582470</guid><pubDate>Wed, 09 May 2007 05:27:00 +0000</pubDate><atom:updated>2007-05-08T22:28:39.956-07:00</atom:updated><title>Elements of the Daas Torah Concept</title><description>Some &lt;a href="http://mishmar.blogspot.com/2007/05/elements-of-daas-torah-concept.html"&gt;musings&lt;/a&gt; on the concept of Daas Torah&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-6269565386607582470?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2007/05/elements-of-daas-torah-concept.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-3165541305895740637</guid><pubDate>Thu, 03 May 2007 02:16:00 +0000</pubDate><atom:updated>2007-05-02T21:40:12.827-07:00</atom:updated><title>On Accuracy, Fairness and Precision</title><description>&lt;span class="fullpost"&gt;This &lt;a href="http://mishmar.blogspot.com/2007/05/of-accuracy-fairness-and-precision.html"&gt;post&lt;/a&gt; is based on my impressions which I have had for some time about Ynet, and is obviously, not an exhaustive study. As above, if someone wants to cite examples from Ynet, supporting or disagreeing with my view, I welcome that as well. &lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-3165541305895740637?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2007/05/on-accuracy-fairness-and-precision.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-5163934771481250317</guid><pubDate>Fri, 20 Apr 2007 08:06:00 +0000</pubDate><atom:updated>2007-04-20T01:12:42.801-07:00</atom:updated><title>Letter Submitted to Mishpocha Magazine</title><description>&lt;a href="http://mishmar.blogspot.com/2007/04/letter-submitted-to-mishpocha-magazine.html"&gt;My letter &lt;/a&gt;submitted to Mishpacha Magazine concerning an over the top critique of Rabbi Yaakov Horowitz's  columns in the magazine.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-5163934771481250317?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2007/04/letter-submitted-to-mishpocha-magazine.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-5943587974036868489</guid><pubDate>Fri, 09 Mar 2007 03:27:00 +0000</pubDate><atom:updated>2007-03-08T19:30:26.252-08:00</atom:updated><title>Chulent, The View from the Fringes, and Blogging</title><description>While we rightfully take satisfaction in the growth of Torah Judaism in America, we also need to face the problems and challenges which that very growth has brought I discuss an article titled "Hasidim on the Fringe", and the issue of support groups in the Frum world. See &lt;a href="http://mishmar.blogspot.com/2007/03/chulent-view-from-fringes-and-blogging.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-5943587974036868489?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2007/03/chulent-view-from-fringes-and-blogging.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-5416102369507018692</guid><pubDate>Fri, 23 Feb 2007 19:47:00 +0000</pubDate><atom:updated>2007-02-23T12:10:07.551-08:00</atom:updated><title>The Challenge of Constructive Criticism</title><description>I discuss &lt;a href="http://mishmar.blogspot.com/2007/02/challenge-of-constructive-criticism.html"&gt;here&lt;/a&gt; the fine balance that one needs when critiquing the viewpoints of Open Orthodoxy, or when engaged in other critiques, for that matter.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-5416102369507018692?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2007/02/challenge-of-constructive-criticism.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-1214019374867954047</guid><pubDate>Fri, 16 Feb 2007 05:43:00 +0000</pubDate><atom:updated>2007-02-15T21:48:38.145-08:00</atom:updated><title>Don't Be Frum</title><description>Is &lt;em&gt;frumkiet&lt;/em&gt; a good thing? See &lt;a href="http://mishmar.blogspot.com/2007/02/dont-be-frum.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-1214019374867954047?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2007/02/dont-be-frum.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-710581394365484122</guid><pubDate>Fri, 09 Feb 2007 02:08:00 +0000</pubDate><atom:updated>2007-02-07T18:05:29.887-08:00</atom:updated><title>Meditations on the Kuzari</title><description>In this &lt;a href="http://mishmar.blogspot.com/2007/02/meditations-on-kuzari.html"&gt;post&lt;/a&gt;, I  linked to  some  discussions  concerning  the oft-quoted Kuzari:&lt;br /&gt;&lt;br /&gt; &lt;em&gt;Heaven forbid that there should be anything in the Torah to contradict that which is manifest or proved&lt;/em&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-710581394365484122?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2007/02/meditations-on-kuzari.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-7246117573384399244</guid><pubDate>Thu, 08 Feb 2007 02:04:00 +0000</pubDate><atom:updated>2007-02-07T12:56:51.803-08:00</atom:updated><title>Credo quia absurdum is Not a Jewish Idea</title><description>There is an interesting discussion going on at “A Simple Jew”, and I wrote a short Mishmar &lt;a href="http://mishmar.blogspot.com/2007/02/credo-quia-absurdum-is-not-jewish-idea.html"&gt;post&lt;/a&gt; to link to it.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-7246117573384399244?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2007/02/credo-quia-absurdum-is-not-jewish-idea.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116802025666139083</guid><pubDate>Fri, 05 Jan 2007 18:02:00 +0000</pubDate><atom:updated>2007-01-05T10:04:16.673-08:00</atom:updated><title>Chareidi Insularity and Blogger Emotion</title><description>I'm trying to figure out why many non-Chareidi bloggers react strongly to every headline in the Yated, Jerusalem Post, or Haaretz regarding Chareidi insularity. Okay, let's say that the Chareidi world is moving in the direction of greater insularity. But why the strong reaction? Each to his own, live and let live! See &lt;a href="http://mishmar.blogspot.com/2007/01/chareidi-insularity-and-blogger.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116802025666139083?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2007/01/chareidi-insularity-and-blogger.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116741249522888060</guid><pubDate>Fri, 29 Dec 2006 17:06:00 +0000</pubDate><atom:updated>2006-12-29T10:08:04.826-08:00</atom:updated><title>Balance and Extremism in Judaism</title><description>The issue of extremism and moderation is being discussed in the comments section of a previous Mishmar post, and I would like to dedicate a post of my own to the subject. I would divide the topic into the following parts:&lt;br /&gt;&lt;ul&gt;&lt;li&gt;Cosmic Balance &lt;/li&gt;&lt;li&gt;Personal Avodah &lt;/li&gt;&lt;li&gt;Communal Decsions &lt;/li&gt;&lt;li&gt;Tolerance For Others &lt;/li&gt;&lt;li&gt;Bloggers and Extremism &lt;/li&gt;&lt;/ul&gt;&lt;p&gt;See&lt;a href="http://mishmar.blogspot.com/2006/12/balance-and-extremism-in-judaism.html"&gt; link&lt;/a&gt;.&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116741249522888060?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/12/balance-and-extremism-in-judaism.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116719909426957794</guid><pubDate>Wed, 27 Dec 2006 05:54:00 +0000</pubDate><atom:updated>2006-12-26T22:00:05.436-08:00</atom:updated><title>On a Lighter Note: Facing the Ontological Realities of Lomdus</title><description>... If philosophical terminology aids, abets, assists or facilitates greater clarity and precision in comprehension, explanation, or, to use Artscrollese, elucidates the Talmud, then I say: go for the philosophical and legal jargon and skip the yeshivishe reid ! See &lt;a href="http://mishmar.blogspot.com/2006/12/on-lighter-note-facing-ontological.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116719909426957794?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/12/on-lighter-note-facing-ontological.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116719847244141278</guid><pubDate>Wed, 27 Dec 2006 05:45:00 +0000</pubDate><atom:updated>2006-12-26T21:47:52.450-08:00</atom:updated><title>Frum Community and Children's Safety</title><description>There has been much discussion in recent years on the issue of sexual abuse and the frum community. The Orthodox Jewish community is a subset of the general population, and despite the community's strong points, it is not immune fron the ills of general society. See &lt;a href="http://mishmar.blogspot.com/2006/12/frum-community-and-childrens-safety.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116719847244141278?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/12/frum-community-and-childrens-safety.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116699969598429110</guid><pubDate>Sun, 24 Dec 2006 22:30:00 +0000</pubDate><atom:updated>2006-12-24T14:48:33.266-08:00</atom:updated><title>Touch Goeth Both Ways</title><description>Beyond BT, links an article discussing the election of Jason Bedrick, a 23 year old Orthodox Jew and Lubavitcher Chassid elected to the New Hampshire State Legislator. This is quite an accomplishment for New Hampshire, which is home to fewer than 10 Orthodox Jewish families and has a population that is about one percent Jewish, according to a source quoted in the article.&lt;br /&gt;&lt;br /&gt;The article is interesting because it sheds light, in general, on the interaction of an Orthodox Jewish person with the New Hampshire legislature, but also because it discusses how Mr. Bedrick deals with situations when he is offered a handshake from women.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;See &lt;a href="http://mishmar.blogspot.com/2006/12/touch-goeth-both-ways.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116699969598429110?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/12/touch-goeth-both-ways.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116655497271845083</guid><pubDate>Tue, 19 Dec 2006 19:00:00 +0000</pubDate><atom:updated>2006-12-19T11:02:52.733-08:00</atom:updated><title>Difference Between Segulos and Avoiding Cheeseburgers</title><description>Do we have an unbalanced approach towards segulos? See &lt;a href="http://mishmar.blogspot.com/2006/12/difference-between-segulos-and.html"&gt;link&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://mishmar.blogspot.com/2006/12/difference-between-segulos-and.html"&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116655497271845083?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/12/difference-between-segulos-and.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116614955020721248</guid><pubDate>Fri, 15 Dec 2006 02:24:00 +0000</pubDate><atom:updated>2006-12-14T18:27:07.000-08:00</atom:updated><title>The Danger and Tragedy of Neturei Karta</title><description>Neturei Karta has been in the news again, this time, regarding their participation in the Teheran Holocaust denial conference. Earlier this fall, a CBS film showed Jews in charedi garb embracing the Iranian president when he visited New York. Understandably, this embarrassed Jews everywhere, and desecrated G-d's name. See &lt;a href="http://mishmar.blogspot.com/2006/12/danger-and-tragedy-of-neturei-karta.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116614955020721248?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/12/danger-and-tragedy-of-neturei-karta.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116614932426821672</guid><pubDate>Fri, 15 Dec 2006 02:15:00 +0000</pubDate><atom:updated>2006-12-14T18:23:29.416-08:00</atom:updated><title>Extremism, Commitment Ceremonies, and Effective Rebuke</title><description>Since there is discussion on Mishmar and elsewhere about the zealotry of extremist elements in the charedi community, I wish to reflect on the concept of effective tochacha, or rebuke. The connection is obvious: acting violently, or in an anti-social way is done to protest acts of evil. However, upon reflection, such conduct is seriously flawed even on its own terms. See  &lt;a href="http://mishmar.blogspot.com/2006/12/extremism-commitment-ceremonies-and.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116614932426821672?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/12/extremism-commitment-ceremonies-and.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116582774301498184</guid><pubDate>Mon, 11 Dec 2006 09:00:00 +0000</pubDate><atom:updated>2006-12-11T01:03:37.640-08:00</atom:updated><title>Development Opportunities in Yeshivah Education</title><description>This post discusses various important issues in the yeshivah education of boys. See &lt;a href="http://mishmar.blogspot.com/2006/12/development-opportunities-in-yeshivah.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116582774301498184?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/12/development-opportunities-in-yeshivah.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116521418202332412</guid><pubDate>Mon, 04 Dec 2006 06:32:00 +0000</pubDate><atom:updated>2006-12-03T22:36:22.036-08:00</atom:updated><title>Two Forms of Emunah II</title><description>In my previous &lt;a href="http://mishmar.blogspot.com/2006/11/two-forms-of-emunah-another-view.html"&gt;post&lt;/a&gt; , I emphasized that Gedolie Yisrael, following a mesorah, choose an educational policy which they felt was best for the charedi community on a whole, as far as emphasizing emunah peshuta(simple, experiential faith). I also wrote that it is important to make clear that emunah al pi chakirah(faith supported by inquiry) was not totally rejected from Yahadus, even though it has weaknesses, and also that much depends on the particular person.&lt;br /&gt;&lt;br /&gt;In "There is Only One Yeshiva College: A Memoir"(11/16/04/ Commentator) one leader of the Yeshivah University community discusses his formative years.  See &lt;a href="http://mishmar.blogspot.com/2006/12/two-forms-of-emunah-ii.html"&gt;link&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116521418202332412?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/12/two-forms-of-emunah-ii.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116485707181990443</guid><pubDate>Thu, 30 Nov 2006 03:23:00 +0000</pubDate><atom:updated>2006-11-29T19:24:31.833-08:00</atom:updated><title>Two Forms of Emunah: Another View</title><description>&lt;em&gt;In the spirit of stimulating interesting discussion which we hope Mishmar will become famous for, I present my comments stimulated by Bari's post in the form of a separate posting. I do not so much disagree, rather I am giving a little different balance to the issue of the two types of faith. I also discuss the Iggeres Teiman regarding a person's tendencies towards belief. &lt;/em&gt;&lt;br /&gt;&lt;p&gt;See&lt;a href="http://mishmar.blogspot.com/2006/11/two-forms-of-emunah-another-view.html"&gt; link&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;em&gt;&lt;br /&gt;&lt;/em&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116485707181990443?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/11/two-forms-of-emunah-another-view.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116372909196587928</guid><pubDate>Fri, 17 Nov 2006 02:03:00 +0000</pubDate><atom:updated>2006-11-16T18:08:10.393-08:00</atom:updated><title>Chovos HaLevavos</title><description>When we speak about emunah, we say, b'emunah s'hleimah, "with perfect faith". The mitzvah is to grow in emunah, to experience a clarity, and to reach levels of deep-seated, genuine belief. There have been traditionally two different approaches to faith, one more experiential, and one more rational. However, all agree that one's emunah must run deep. The mitzvah is also constant; the Biur Halachah and others speak of "six constant mitzvos". See &lt;a href="http://mishmar.blogspot.com/2006/11/chovos-halevavos.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116372909196587928?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/11/chovos-halevavos.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116339465753920054</guid><pubDate>Mon, 13 Nov 2006 05:10:00 +0000</pubDate><atom:updated>2006-11-12T21:12:16.863-08:00</atom:updated><title>On Creativity and Potato Chips in Chinuch</title><description>Since the very profound subject of potato chips is now receiving a great deal of attention in the blogosphere(blogging can be unpredictable), I thought I would &lt;a href="http://mishmar.blogspot.com/2006/11/on-creativity-and-potato-chips-in.html"&gt;post&lt;/a&gt; on a story of Rav Mendel Kaplan and potato chips, which illustrates an important chinuch(educational) principle. I will also comment on creativity techniques.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116339465753920054?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/11/on-creativity-and-potato-chips-in.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item><item><guid isPermaLink='false'>tag:blogger.com,1999:blog-31561445.post-116313385343128195</guid><pubDate>Fri, 10 Nov 2006 04:42:00 +0000</pubDate><atom:updated>2006-11-09T20:44:30.266-08:00</atom:updated><title>Big Tent Blogs</title><description>In politics, the Big Tent Policy maintains that one should attract members with as diverse ideologies as possible. A group blog can maintain a similar diversity. See &lt;a href="http://mishmar.blogspot.com/2006/11/big-tent-blogs.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116313385343128195?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</description><link>http://bhorowitz.blogspot.com/2006/11/big-tent-blogs.html</link><author>noreply@blogger.com (Baruch Horowitz)</author></item></channel></rss>