<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-31561445</id><updated>2011-04-21T15:44:17.343-07:00</updated><title type='text'>Baruch Horowitz</title><subtitle type='html'>For now, I am using this blog to index, link and summarize my posts on the Mishmar blog. Please comment there, or  Email me at borhowitzREMOVESPAM@yahoo.com (you must delete "REMOVESPAM" from the e-mail address)!</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://bhorowitz.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>39</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-31561445.post-8049625462588257538</id><published>2007-05-29T18:31:00.000-07:00</published><updated>2007-05-29T18:34:04.692-07:00</updated><title type='text'>Hareidi Modesty Guidelines and Rabbinic Authority</title><content type='html'>Although no one knows yet exactly what the  role of the new modesty &lt;em&gt;beis din&lt;/em&gt;(court)will be, there has already been internet comment, both positive and negative, depending on ones's &lt;em&gt;hashkafic&lt;/em&gt;(philosophical) inclinations. See &lt;a href="http://mishmar.blogspot.com/2007/05/hareidi-modesty-guidelines-and-rabbinic.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-8049625462588257538?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/8049625462588257538'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/8049625462588257538'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2007/05/hareidi-modesty-guidelines-and-rabbinic.html' title='Hareidi Modesty Guidelines and Rabbinic Authority'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-8677108244298058973</id><published>2007-05-27T19:28:00.000-07:00</published><updated>2007-05-27T19:30:39.521-07:00</updated><title type='text'>Daas Torah and Secular Knowledge: Towards a Minimalistic View</title><content type='html'>I &lt;a href="http://mishmar.blogspot.com/2007/05/daas-torah-and-secular-knowledge.html"&gt;argue&lt;/a&gt; in favor of a more minimalistic view of daas Torah, insofar as the interface between Torah and secular knowledge impacts on the concept of daas Torah&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-8677108244298058973?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/8677108244298058973'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/8677108244298058973'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2007/05/daas-torah-and-secular-knowledge.html' title='Daas Torah and Secular Knowledge: Towards a Minimalistic View'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-6500105879348617150</id><published>2007-05-17T20:54:00.000-07:00</published><updated>2007-05-18T09:07:52.774-07:00</updated><title type='text'>Voice from the Middle</title><content type='html'>A comment that caught my eye, contrasting the strengths and weaknesses of the Right and the Center of Orthodoxy. See &lt;a href="http://mishmar.blogspot.com/2007/05/voice-from-middle.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-6500105879348617150?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/6500105879348617150'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/6500105879348617150'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2007/05/voice-from-middle.html' title='Voice from the Middle'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-6269565386607582470</id><published>2007-05-08T22:27:00.000-07:00</published><updated>2007-05-08T22:28:39.956-07:00</updated><title type='text'>Elements of the Daas Torah Concept</title><content type='html'>Some &lt;a href="http://mishmar.blogspot.com/2007/05/elements-of-daas-torah-concept.html"&gt;musings&lt;/a&gt; on the concept of Daas Torah&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-6269565386607582470?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/6269565386607582470'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/6269565386607582470'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2007/05/elements-of-daas-torah-concept.html' title='Elements of the Daas Torah Concept'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-3165541305895740637</id><published>2007-05-02T19:16:00.000-07:00</published><updated>2007-05-02T21:40:12.827-07:00</updated><title type='text'>On Accuracy, Fairness and Precision</title><content type='html'>&lt;span class="fullpost"&gt;This &lt;a href="http://mishmar.blogspot.com/2007/05/of-accuracy-fairness-and-precision.html"&gt;post&lt;/a&gt; is based on my impressions which I have had for some time about Ynet, and is obviously, not an exhaustive study. As above, if someone wants to cite examples from Ynet, supporting or disagreeing with my view, I welcome that as well. &lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-3165541305895740637?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/3165541305895740637'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/3165541305895740637'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2007/05/on-accuracy-fairness-and-precision.html' title='On Accuracy, Fairness and Precision'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-5163934771481250317</id><published>2007-04-20T01:06:00.000-07:00</published><updated>2007-04-20T01:12:42.801-07:00</updated><title type='text'>Letter Submitted to Mishpocha Magazine</title><content type='html'>&lt;a href="http://mishmar.blogspot.com/2007/04/letter-submitted-to-mishpocha-magazine.html"&gt;My letter &lt;/a&gt;submitted to Mishpacha Magazine concerning an over the top critique of Rabbi Yaakov Horowitz's  columns in the magazine.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-5163934771481250317?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/5163934771481250317'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/5163934771481250317'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2007/04/letter-submitted-to-mishpocha-magazine.html' title='Letter Submitted to Mishpocha Magazine'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-5943587974036868489</id><published>2007-03-08T19:27:00.000-08:00</published><updated>2007-03-08T19:30:26.252-08:00</updated><title type='text'>Chulent, The View from the Fringes, and Blogging</title><content type='html'>While we rightfully take satisfaction in the growth of Torah Judaism in America, we also need to face the problems and challenges which that very growth has brought I discuss an article titled "Hasidim on the Fringe", and the issue of support groups in the Frum world. See &lt;a href="http://mishmar.blogspot.com/2007/03/chulent-view-from-fringes-and-blogging.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-5943587974036868489?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/5943587974036868489'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/5943587974036868489'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2007/03/chulent-view-from-fringes-and-blogging.html' title='Chulent, The View from the Fringes, and Blogging'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-5416102369507018692</id><published>2007-02-23T11:47:00.000-08:00</published><updated>2007-02-23T12:10:07.551-08:00</updated><title type='text'>The Challenge of Constructive Criticism</title><content type='html'>I discuss &lt;a href="http://mishmar.blogspot.com/2007/02/challenge-of-constructive-criticism.html"&gt;here&lt;/a&gt; the fine balance that one needs when critiquing the viewpoints of Open Orthodoxy, or when engaged in other critiques, for that matter.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-5416102369507018692?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/5416102369507018692'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/5416102369507018692'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2007/02/challenge-of-constructive-criticism.html' title='The Challenge of Constructive Criticism'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-1214019374867954047</id><published>2007-02-15T21:43:00.000-08:00</published><updated>2007-02-15T21:48:38.145-08:00</updated><title type='text'>Don't Be Frum</title><content type='html'>Is &lt;em&gt;frumkiet&lt;/em&gt; a good thing? See &lt;a href="http://mishmar.blogspot.com/2007/02/dont-be-frum.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-1214019374867954047?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/1214019374867954047'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/1214019374867954047'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2007/02/dont-be-frum.html' title='Don&apos;t Be Frum'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-710581394365484122</id><published>2007-02-08T18:08:00.000-08:00</published><updated>2007-02-07T18:05:29.887-08:00</updated><title type='text'>Meditations on the Kuzari</title><content type='html'>In this &lt;a href="http://mishmar.blogspot.com/2007/02/meditations-on-kuzari.html"&gt;post&lt;/a&gt;, I  linked to  some  discussions  concerning  the oft-quoted Kuzari:&lt;br /&gt;&lt;br /&gt; &lt;em&gt;Heaven forbid that there should be anything in the Torah to contradict that which is manifest or proved&lt;/em&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-710581394365484122?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/710581394365484122'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/710581394365484122'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2007/02/meditations-on-kuzari.html' title='Meditations on the Kuzari'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-7246117573384399244</id><published>2007-02-07T18:04:00.000-08:00</published><updated>2007-02-07T12:56:51.803-08:00</updated><title type='text'>Credo quia absurdum is Not a Jewish Idea</title><content type='html'>There is an interesting discussion going on at “A Simple Jew”, and I wrote a short Mishmar &lt;a href="http://mishmar.blogspot.com/2007/02/credo-quia-absurdum-is-not-jewish-idea.html"&gt;post&lt;/a&gt; to link to it.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-7246117573384399244?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/7246117573384399244'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/7246117573384399244'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2007/02/credo-quia-absurdum-is-not-jewish-idea.html' title='Credo quia absurdum is Not a Jewish Idea'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116802025666139083</id><published>2007-01-05T10:02:00.000-08:00</published><updated>2007-01-05T10:04:16.673-08:00</updated><title type='text'>Chareidi Insularity and Blogger Emotion</title><content type='html'>I'm trying to figure out why many non-Chareidi bloggers react strongly to every headline in the Yated, Jerusalem Post, or Haaretz regarding Chareidi insularity. Okay, let's say that the Chareidi world is moving in the direction of greater insularity. But why the strong reaction? Each to his own, live and let live! See &lt;a href="http://mishmar.blogspot.com/2007/01/chareidi-insularity-and-blogger.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116802025666139083?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116802025666139083'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116802025666139083'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2007/01/chareidi-insularity-and-blogger.html' title='Chareidi Insularity and Blogger Emotion'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116741249522888060</id><published>2006-12-29T09:06:00.000-08:00</published><updated>2006-12-29T10:08:04.826-08:00</updated><title type='text'>Balance and Extremism in Judaism</title><content type='html'>The issue of extremism and moderation is being discussed in the comments section of a previous Mishmar post, and I would like to dedicate a post of my own to the subject. I would divide the topic into the following parts:&lt;br /&gt;&lt;ul&gt;&lt;li&gt;Cosmic Balance &lt;/li&gt;&lt;li&gt;Personal Avodah &lt;/li&gt;&lt;li&gt;Communal Decsions &lt;/li&gt;&lt;li&gt;Tolerance For Others &lt;/li&gt;&lt;li&gt;Bloggers and Extremism &lt;/li&gt;&lt;/ul&gt;&lt;p&gt;See&lt;a href="http://mishmar.blogspot.com/2006/12/balance-and-extremism-in-judaism.html"&gt; link&lt;/a&gt;.&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116741249522888060?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116741249522888060'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116741249522888060'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/12/balance-and-extremism-in-judaism.html' title='Balance and Extremism in Judaism'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116719909426957794</id><published>2006-12-26T21:54:00.000-08:00</published><updated>2006-12-26T22:00:05.436-08:00</updated><title type='text'>On a Lighter Note: Facing the Ontological Realities of Lomdus</title><content type='html'>... If philosophical terminology aids, abets, assists or facilitates greater clarity and precision in comprehension, explanation, or, to use Artscrollese, elucidates the Talmud, then I say: go for the philosophical and legal jargon and skip the yeshivishe reid ! See &lt;a href="http://mishmar.blogspot.com/2006/12/on-lighter-note-facing-ontological.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116719909426957794?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116719909426957794'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116719909426957794'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/12/on-lighter-note-facing-ontological.html' title='On a Lighter Note: Facing the Ontological Realities of Lomdus'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116719847244141278</id><published>2006-12-26T21:45:00.000-08:00</published><updated>2006-12-26T21:47:52.450-08:00</updated><title type='text'>Frum Community and Children's Safety</title><content type='html'>There has been much discussion in recent years on the issue of sexual abuse and the frum community. The Orthodox Jewish community is a subset of the general population, and despite the community's strong points, it is not immune fron the ills of general society. See &lt;a href="http://mishmar.blogspot.com/2006/12/frum-community-and-childrens-safety.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116719847244141278?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116719847244141278'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116719847244141278'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/12/frum-community-and-childrens-safety.html' title='Frum Community and Children&apos;s Safety'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116699969598429110</id><published>2006-12-24T14:30:00.000-08:00</published><updated>2006-12-24T14:48:33.266-08:00</updated><title type='text'>Touch Goeth Both Ways</title><content type='html'>Beyond BT, links an article discussing the election of Jason Bedrick, a 23 year old Orthodox Jew and Lubavitcher Chassid elected to the New Hampshire State Legislator. This is quite an accomplishment for New Hampshire, which is home to fewer than 10 Orthodox Jewish families and has a population that is about one percent Jewish, according to a source quoted in the article.&lt;br /&gt;&lt;br /&gt;The article is interesting because it sheds light, in general, on the interaction of an Orthodox Jewish person with the New Hampshire legislature, but also because it discusses how Mr. Bedrick deals with situations when he is offered a handshake from women.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;See &lt;a href="http://mishmar.blogspot.com/2006/12/touch-goeth-both-ways.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116699969598429110?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116699969598429110'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116699969598429110'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/12/touch-goeth-both-ways.html' title='Touch Goeth Both Ways'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116655497271845083</id><published>2006-12-19T11:00:00.000-08:00</published><updated>2006-12-19T11:02:52.733-08:00</updated><title type='text'>Difference Between Segulos and Avoiding Cheeseburgers</title><content type='html'>Do we have an unbalanced approach towards segulos? See &lt;a href="http://mishmar.blogspot.com/2006/12/difference-between-segulos-and.html"&gt;link&lt;/a&gt;.&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://mishmar.blogspot.com/2006/12/difference-between-segulos-and.html"&gt;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116655497271845083?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116655497271845083'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116655497271845083'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/12/difference-between-segulos-and.html' title='Difference Between Segulos and Avoiding Cheeseburgers'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116614955020721248</id><published>2006-12-14T18:24:00.000-08:00</published><updated>2006-12-14T18:27:07.000-08:00</updated><title type='text'>The Danger and Tragedy of Neturei Karta</title><content type='html'>Neturei Karta has been in the news again, this time, regarding their participation in the Teheran Holocaust denial conference. Earlier this fall, a CBS film showed Jews in charedi garb embracing the Iranian president when he visited New York. Understandably, this embarrassed Jews everywhere, and desecrated G-d's name. See &lt;a href="http://mishmar.blogspot.com/2006/12/danger-and-tragedy-of-neturei-karta.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116614955020721248?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116614955020721248'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116614955020721248'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/12/danger-and-tragedy-of-neturei-karta.html' title='The Danger and Tragedy of Neturei Karta'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116614932426821672</id><published>2006-12-14T18:15:00.000-08:00</published><updated>2006-12-14T18:23:29.416-08:00</updated><title type='text'>Extremism, Commitment Ceremonies, and Effective Rebuke</title><content type='html'>Since there is discussion on Mishmar and elsewhere about the zealotry of extremist elements in the charedi community, I wish to reflect on the concept of effective tochacha, or rebuke. The connection is obvious: acting violently, or in an anti-social way is done to protest acts of evil. However, upon reflection, such conduct is seriously flawed even on its own terms. See  &lt;a href="http://mishmar.blogspot.com/2006/12/extremism-commitment-ceremonies-and.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116614932426821672?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116614932426821672'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116614932426821672'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/12/extremism-commitment-ceremonies-and.html' title='Extremism, Commitment Ceremonies, and Effective Rebuke'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116582774301498184</id><published>2006-12-11T01:00:00.000-08:00</published><updated>2006-12-11T01:03:37.640-08:00</updated><title type='text'>Development Opportunities in Yeshivah Education</title><content type='html'>This post discusses various important issues in the yeshivah education of boys. See &lt;a href="http://mishmar.blogspot.com/2006/12/development-opportunities-in-yeshivah.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116582774301498184?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116582774301498184'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116582774301498184'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/12/development-opportunities-in-yeshivah.html' title='Development Opportunities in Yeshivah Education'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116521418202332412</id><published>2006-12-03T22:32:00.000-08:00</published><updated>2006-12-03T22:36:22.036-08:00</updated><title type='text'>Two Forms of Emunah II</title><content type='html'>In my previous &lt;a href="http://mishmar.blogspot.com/2006/11/two-forms-of-emunah-another-view.html"&gt;post&lt;/a&gt; , I emphasized that Gedolie Yisrael, following a mesorah, choose an educational policy which they felt was best for the charedi community on a whole, as far as emphasizing emunah peshuta(simple, experiential faith). I also wrote that it is important to make clear that emunah al pi chakirah(faith supported by inquiry) was not totally rejected from Yahadus, even though it has weaknesses, and also that much depends on the particular person.&lt;br /&gt;&lt;br /&gt;In "There is Only One Yeshiva College: A Memoir"(11/16/04/ Commentator) one leader of the Yeshivah University community discusses his formative years.  See &lt;a href="http://mishmar.blogspot.com/2006/12/two-forms-of-emunah-ii.html"&gt;link&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116521418202332412?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116521418202332412'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116521418202332412'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/12/two-forms-of-emunah-ii.html' title='Two Forms of Emunah II'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116485707181990443</id><published>2006-11-29T19:23:00.000-08:00</published><updated>2006-11-29T19:24:31.833-08:00</updated><title type='text'>Two Forms of Emunah: Another View</title><content type='html'>&lt;em&gt;In the spirit of stimulating interesting discussion which we hope Mishmar will become famous for, I present my comments stimulated by Bari's post in the form of a separate posting. I do not so much disagree, rather I am giving a little different balance to the issue of the two types of faith. I also discuss the Iggeres Teiman regarding a person's tendencies towards belief. &lt;/em&gt;&lt;br /&gt;&lt;p&gt;See&lt;a href="http://mishmar.blogspot.com/2006/11/two-forms-of-emunah-another-view.html"&gt; link&lt;/a&gt;.&lt;/p&gt;&lt;p&gt; &lt;/p&gt;&lt;em&gt;&lt;br /&gt;&lt;/em&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116485707181990443?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116485707181990443'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116485707181990443'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/11/two-forms-of-emunah-another-view.html' title='Two Forms of Emunah: Another View'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116372909196587928</id><published>2006-11-16T18:03:00.000-08:00</published><updated>2006-11-16T18:08:10.393-08:00</updated><title type='text'>Chovos HaLevavos</title><content type='html'>When we speak about emunah, we say, b'emunah s'hleimah, "with perfect faith". The mitzvah is to grow in emunah, to experience a clarity, and to reach levels of deep-seated, genuine belief. There have been traditionally two different approaches to faith, one more experiential, and one more rational. However, all agree that one's emunah must run deep. The mitzvah is also constant; the Biur Halachah and others speak of "six constant mitzvos". See &lt;a href="http://mishmar.blogspot.com/2006/11/chovos-halevavos.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116372909196587928?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116372909196587928'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116372909196587928'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/11/chovos-halevavos.html' title='Chovos HaLevavos'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116339465753920054</id><published>2006-11-12T21:10:00.000-08:00</published><updated>2006-11-12T21:12:16.863-08:00</updated><title type='text'>On Creativity and Potato Chips in Chinuch</title><content type='html'>Since the very profound subject of potato chips is now receiving a great deal of attention in the blogosphere(blogging can be unpredictable), I thought I would &lt;a href="http://mishmar.blogspot.com/2006/11/on-creativity-and-potato-chips-in.html"&gt;post&lt;/a&gt; on a story of Rav Mendel Kaplan and potato chips, which illustrates an important chinuch(educational) principle. I will also comment on creativity techniques.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116339465753920054?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116339465753920054'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116339465753920054'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/11/on-creativity-and-potato-chips-in.html' title='On Creativity and Potato Chips in Chinuch'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116313385343128195</id><published>2006-11-09T20:42:00.000-08:00</published><updated>2006-11-09T20:44:30.266-08:00</updated><title type='text'>Big Tent Blogs</title><content type='html'>In politics, the Big Tent Policy maintains that one should attract members with as diverse ideologies as possible. A group blog can maintain a similar diversity. See &lt;a href="http://mishmar.blogspot.com/2006/11/big-tent-blogs.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116313385343128195?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116313385343128195'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116313385343128195'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/11/big-tent-blogs.html' title='Big Tent Blogs'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116278034100128290</id><published>2006-11-05T18:29:00.000-08:00</published><updated>2006-11-05T18:35:15.496-08:00</updated><title type='text'>Appreciation for Rav Shach Zt'l</title><content type='html'>Some &lt;a href="http://mishmar.blogspot.com/2006/11/appreciating-rav-shach-ztl.html"&gt;thoughts&lt;/a&gt; which will hopefully lead to an appreciation for this Torah giant, and increase tolerance amongst us bloggers.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116278034100128290?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116278034100128290'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116278034100128290'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/11/appreciation-for-rav-shach-ztl.html' title='Appreciation for Rav Shach Zt&apos;l'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116162123162434928</id><published>2006-10-23T09:30:00.000-07:00</published><updated>2006-10-29T19:03:49.730-08:00</updated><title type='text'>How to Review a Book</title><content type='html'>Thoughts of Rav Shlomo Zalman Auerbach Zt'l, and words from the &lt;em&gt;Chovos HaLevavos&lt;/em&gt; on focusing on the positive in people. See &lt;a href="http://mishmar.blogspot.com/2006/10/how-to-review-book_23.html"&gt;link&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116162123162434928?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116162123162434928'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116162123162434928'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/10/how-to-review-book.html' title='How to Review a Book'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-116069674831674776</id><published>2006-10-12T16:37:00.000-07:00</published><updated>2006-11-17T10:37:51.896-08:00</updated><title type='text'>Siyim Hashas Unity</title><content type='html'>I had an interesting discussion about the Siyum Hashas and Jewish unity today with another blogger(his comments are italicized) elsewhere on the internet. As I have posted on &lt;a href="http://www.cross-currents.com/archives/2006/10/09/was-ezra-haredi/"&gt;Cross-Currents&lt;/a&gt; (comment #9), &lt;em&gt;achdus&lt;/em&gt;(unity) is an important goal. Nevertheless, satisfying everyone in today's Jewish communal life is virtually impossible! But we should at least try. Please e-mail me(see my profile) if you have any comments.  &lt;span class="fullpost"&gt;&lt;br /&gt;&lt;br /&gt;...&lt;em&gt;Of course, those who organized the most recent Siyum HaShas for the DY realized that it would be prudent to have RHS, RMW and R D Lamm on the dais to avoid the Chilul HaShem that almost occurred at the 1997 Siyum. However, the possibility of RHS speaking at the Siyum in its present format remains a Hilcasa LeMeshichah. &lt;/em&gt;&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Perhaps, the answer to that question is a separate Siyum organized by the OU and RIETS.That would certainly prove that Talmud Torah is not the exclusive province of the Charedi world and that RIETS certainly has world class Gdolim, Poskim and Talmidie Chachamim.&lt;/em&gt;&lt;br /&gt;&lt;a name="63672"&gt;&lt;/a&gt;&lt;br /&gt;"Perhaps, the answer to that question is a separate Siyum organized by the OU and RIETS"&lt;br /&gt;&lt;br /&gt;I think that this would be a mistake. This would eliminate an important, if infrequent, opportunity for Achdus and unity(although there are other examples such as Hatzalah and chessed organizations).&lt;br /&gt;&lt;br /&gt;In American society in general, there is an increased detachment from the social and political community. Sociologist Chaim Waxman has written that this might be partially manifested in the trend towards what he terms as "shtibelization", the phenomenon of having many small synagogues. This exists for better or for worse, but it does affect the communal structure, and I don't think we should increase it.&lt;br /&gt;&lt;br /&gt;There can be plenty of other opportunities for RIETS/OU to make siyumim on their own. There can be, for example, an annual siyum of the entire Torah, like I think Baltimore makes each year, and there can be much publicity.Indeed, one of R. Meir's Shapiro's goals in Daf Yomi was to unite Jews, and the Siyum does this to an extent, for even those who didn't "do the Daf". IIRC, there were separate statements in the Jewish Press from both the OU and RIETS congratulating Agudah, which sponsored the Siyuym. That in itself is a positive thing which should be noted.&lt;br /&gt;&lt;br /&gt;I agree that the ideal Achdus would be to have a RIETS RY speak. However, the issue of satisfying everyone at the siyum is a thorny one. It should be noted that Agudah is also trying to bring in groups on its Right, like Chassidim and the very yeshivish, although realistically, it is an impossibility to bring under one roof every group before the Messianic era, as Steve notes.&lt;br /&gt;&lt;br /&gt;One of Agudah's executive leaders noted at the Siyum, that Chassidim, Litvishe and those who daven in "OU-affiliated schuls" were brought together by Torah learning(this specific statement was also noted and echoed in the above-mentioned OU statement). And while there was no official mention of "Tzahal", there was Tehilim said for "the brave soldiers who protect the Am Hayoshev B'tzion" . So an attempt was made to satisfy everyone.&lt;br /&gt;&lt;br /&gt;As I commented on the recent Cross Current post by Shira Schmidt("Was Ezra haredi"), it is unrealistic to have genuine unity before Moshiach. It is more useful to use the model of an umbrella group, like the Thirteen Colonies(a loose confederation of states coming together for mutual benefit) for unity in Orthodoxy in general, as well as in its subgroups.&lt;a name="63678"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a name="63737"&gt;&lt;/a&gt;&lt;br /&gt;&lt;em&gt;Baruch-In an ideal world, these issues wouldn't exist. However, IMO, one can claim that the current format of the Siyum is really a celebration organized by and for Charedi Jewry's main organization with Gdolim who are not Agudah oriented being grudgingly invited and placed on the dais without being afforded an opportunity to share Divrei Torah from those Gdolim who are not affiliated with Agudah&lt;/em&gt;&lt;br /&gt;&lt;em&gt;&lt;/em&gt;&lt;br /&gt;&lt;em&gt;Let's be real here-if the Schottensteins (who bankrolled the ArtScroll Shas) and R Pam ZTL hadn't prevailed, R D Lamm would not have been invited to sit on the dais. The Schottensteins' pressure led to the inviting of RHS and other RIETS RY to sit on the dais.&lt;/em&gt;&lt;br /&gt;&lt;a name="63741"&gt;&lt;/a&gt;&lt;br /&gt;I was not aware of the specific information you mention, but am not naive, and I know that there are behind the scenes issues, factions and pressures which are endemic to communal and organizational life.&lt;br /&gt;&lt;br /&gt;So if MO want to apply pressure to get the proper honor due, I can understand that. I also understand that there will be complaints about the current arrangement for speakers as well. But I still think that it would be a mistake to organize a separate Siyum for that reason, and I indeed credit their leadership for attending the event even if they are not represented in the speakers part of the program. We see what happened when other factions appointed a second Chief Rabbi in NY at the end of 19th century: that spelled the permanent end of the concept of a NYC Chief Rabbinate; so having separate siyumim might weaken the concept of Siyum Hashas and Jewish unity in general.&lt;br /&gt;&lt;br /&gt;It is an unfortunate reality, but I don't think that it would be possible to have a RIET speaker at least at the main event. Perhaps as an alternate idea, a RIET Rosh Yeshiva can speak at a smaller venue, and a clip can be broadcast on the video in the main areana, as was done with Siyumim in Mexico etc. I understand that it is not ideal, but I am trying to be creative. Like I said, the OU and RIETS leadership deserve credit for attending the event, even if its not in the ideal form.&lt;br /&gt;&lt;a name="63743"&gt;&lt;/a&gt;&lt;br /&gt;&lt;em&gt;Baruch-Having a RIETS RY speak elsewhere and having it broadcast would IMO go a long way towards a show of real, as opposed to one-way Achdus. After all, R N I Oelbaum, D Dunner and R A Z Weiss, among others, spoke elsewhere such as Toronto, Meadowlands Arean and LA and were connected via video to MSG.   &lt;/span&gt;&lt;/p&gt;&lt;/em&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-116069674831674776?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116069674831674776'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/116069674831674776'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/10/siyim-hashas-unity.html' title='Siyim Hashas Unity'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-115940869984679782</id><published>2006-09-27T18:55:00.000-07:00</published><updated>2006-09-27T18:58:19.860-07:00</updated><title type='text'>Gilu Biradah</title><content type='html'>The theme of gilu biradah(&lt;a href="http://mishmar.blogspot.com/2006/09/gilu-biradah.html"&gt;link&lt;/a&gt;), from Ivdu es Hashme B'Yirah V'gilu Birada (serve G-d with fear and rejoice in trembling,--Tehillim 2:11), requires a paradoxical combination of both happiness and somberness.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-115940869984679782?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115940869984679782'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115940869984679782'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/09/gilu-biradah.html' title='Gilu Biradah'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-115854314794761548</id><published>2006-09-17T18:31:00.000-07:00</published><updated>2006-09-17T18:32:27.946-07:00</updated><title type='text'>5767</title><content type='html'>See &lt;a href="http://mishmar.blogspot.com/2006/09/5767.html"&gt;Link&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-115854314794761548?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115854314794761548'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115854314794761548'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/09/5767.html' title='5767'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-115854275416316328</id><published>2006-09-17T18:24:00.000-07:00</published><updated>2006-09-17T18:30:08.336-07:00</updated><title type='text'>Letter to Jewish Press on Slifkin Controversy</title><content type='html'>&lt;em&gt;The following is my &lt;/em&gt;&lt;a href="http://www.jewishpress.com/page.do/19422/Letters_To_The_Editor.html"&gt;&lt;em&gt;letter&lt;/em&gt;&lt;/a&gt;&lt;em&gt; to the Jewish Press on the Slifkin Controversy(9/13/06 edition). Please contact me by e-mail(see profile) if you have any comments.&lt;br /&gt;&lt;/em&gt;&lt;br /&gt;&lt;strong&gt;Middle Ground&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;The part of Rabbi Student’s article I related to most was where he wrote of “… personal pain” and “a very loud cry of anguish being voiced…” This moves beyond Rabbi Slifkin’s books, or even the general topic of the interface between Torah and science.&lt;br /&gt;&lt;br /&gt;Addressing issues and hashkafos (Torah philosophy) without addressing people’s individual feelings will not bring peace and resolution. True, tolerance and pluralism should not be a cause for accepting any possible distortions in hashkafah. The oft-quoted Netziv on tolerance in the preface to Bereishis can indeed be abused, like any other Torah source. But I feel there should be at least an acknowledgment, on both sides, of the plight of individuals caught in the middle of all of this. Realizing and acknowledging this, on both sides, is part of empathy – nosei b’ol im chaveiro.&lt;br /&gt;&lt;br /&gt;Whenever I participate in discussions of the issue, I stress that I am sanguine about the future. I am sometimes challenged for my optimism, but I nevertheless believe there is good reason for it. Somehow, people with different hashkafos will have to learn to accept and live with each other. The Jewish people have survived many tough challenges in the past, and we will survive this one as well.&lt;br /&gt;&lt;br /&gt;Baruch Horowitz&lt;br /&gt;(Via E-Mail)&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-115854275416316328?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115854275416316328'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115854275416316328'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/09/letter-to-jewish-press-on-slifkin.html' title='Letter to Jewish Press on Slifkin Controversy'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-115742214660735917</id><published>2006-09-04T19:06:00.000-07:00</published><updated>2006-09-04T19:11:11.343-07:00</updated><title type='text'>I Have a Dream</title><content type='html'>No, not the one of Martin Luther King, Jr.&lt;br /&gt;&lt;br /&gt;I believe that there needs to be a forum created in the &lt;em&gt;charedie &lt;/em&gt;community for internal discussion of many issues. In my opinion, the fact that we do not have such a forum is the reason why many of these issues  are discussed publicly, and in the media, and do not always lead to an increase in &lt;em&gt;k'vod shomayim&lt;/em&gt;. See &lt;a href="http://mishmar.blogspot.com/2006/09/i-have-dream.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-115742214660735917?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115742214660735917'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115742214660735917'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/09/i-have-dream.html' title='I Have a Dream'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-115713866299029706</id><published>2006-09-01T12:21:00.000-07:00</published><updated>2006-09-01T12:24:23.016-07:00</updated><title type='text'>Uniting the Blogosphere</title><content type='html'>How accurate is the tag line of each of the J Blogs, and can the Blogosphere be united? See &lt;a href="http://mishmar.blogspot.com/2006/09/uniting-blogosphere.html"&gt;here&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-115713866299029706?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115713866299029706'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115713866299029706'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/09/uniting-blogosphere.html' title='Uniting the Blogosphere'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-115698709535963907</id><published>2006-08-30T18:14:00.000-07:00</published><updated>2006-08-30T18:18:15.360-07:00</updated><title type='text'>Prisoner Exchange</title><content type='html'>I summarize here an article by Rabbi Alfred Cohen on the topic “Journal of Halacha and Contemporary Society &lt;a href="http://mishmar.blogspot.com/2006/08/prisoner-exchange.html"&gt;here&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-115698709535963907?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115698709535963907'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115698709535963907'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/08/prisoner-exchange.html' title='Prisoner Exchange'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-115698650689193663</id><published>2006-08-30T18:05:00.000-07:00</published><updated>2006-08-30T18:10:21.410-07:00</updated><title type='text'>Reflections on Blogging</title><content type='html'>Is there any introspection that Bloggers and Commentators could benefit from during the current Season?&lt;br /&gt;&lt;br /&gt;See &lt;a href="http://mishmar.blogspot.com/2006/08/reflections-on-blogging.html"&gt;here&lt;/a&gt;.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-115698650689193663?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115698650689193663'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115698650689193663'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/08/reflections-on-blogging.html' title='Reflections on Blogging'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-115630598871020178</id><published>2006-08-22T21:05:00.000-07:00</published><updated>2006-08-22T22:43:42.266-07:00</updated><title type='text'>Animal Personhood</title><content type='html'>This &lt;a href="http://mishmar.blogspot.com/2006/08/animal-personhood_22.html"&gt;post&lt;/a&gt; contrasts the Torah view towards animal experimentation with that of the philosophy of radical animal rights activists, as well as with the philosophy of secular society in general.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-115630598871020178?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115630598871020178'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115630598871020178'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/08/animal-personhood.html' title='Animal Personhood'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-115500454387999609</id><published>2006-08-07T19:34:00.000-07:00</published><updated>2006-08-07T19:39:49.246-07:00</updated><title type='text'>Focus on Eretz Yisrael</title><content type='html'>A little on some things, usual and innovative, that people have been doing in terms of helping--t'zedokah v'chessed-- and what can still be done.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://mishmar.blogspot.com/2006/08/focus-on-eretz-yisrael.html"&gt;http://mishmar.blogspot.com/2006/08/focus-on-eretz-yisrael.html&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-115500454387999609?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115500454387999609'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115500454387999609'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/08/focus-on-eretz-yisrael.html' title='Focus on Eretz Yisrael'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-115499385820965423</id><published>2006-08-07T16:35:00.000-07:00</published><updated>2006-08-07T16:47:37.496-07:00</updated><title type='text'>Shedding the Light of Torah on Current Events</title><content type='html'>I am allowing this topic to incubate a little  while longer, and will repost.&lt;br /&gt;&lt;br /&gt;&lt;p class="MsoNormal"&gt;&lt;a href="http://mishmar.blogspot.com/2006/07/shedding-light-of-torah-on-current.html"&gt;http://mishmar.blogspot.com/2006/07/shedding-light-of-torah-on-current.html&lt;/a&gt;&lt;/p&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-115499385820965423?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115499385820965423'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115499385820965423'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/08/shedding-light-of-torah-on-current.html' title='Shedding the Light of Torah on Current Events'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author></entry><entry><id>tag:blogger.com,1999:blog-31561445.post-115432945996734380</id><published>2006-07-31T00:04:00.000-07:00</published><updated>2006-08-10T21:45:53.816-07:00</updated><title type='text'>Opening Day</title><content type='html'>&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;For now, I will be hanging out on the Mishmar Blog.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://mishmar.blogspot.com/"&gt;http://mishmar.blogspot.com/&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/31561445-115432945996734380?l=bhorowitz.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://bhorowitz.blogspot.com/feeds/115432945996734380/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=31561445&amp;postID=115432945996734380' title='1 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115432945996734380'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/31561445/posts/default/115432945996734380'/><link rel='alternate' type='text/html' href='http://bhorowitz.blogspot.com/2006/07/opening-day.html' title='Opening Day'/><author><name>Baruch Horowitz</name><uri>http://www.blogger.com/profile/06852916443001837134</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>1</thr:total></entry></feed>
